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God was coming to punish His unfaithful children for their sins they knew better, God had warned them of the fate that would await them, but they would not listen (Amos 3:1-2). This use of poetry serves to show that nothing happens by accident, and that there should be an obvious interpretation of the signs God is presenting.
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He contends that the Lord is behind the coming judgment and that the people should fear it like they fear a trumpet blast from the watchtower (Amos 3:5-6). He then links the established logic of his argument to the judgment of God. A lion will not roar for no reason, a bird will not attack when there is no prey, and hunters will not rejoice over an empty trap (Amos 3:5). He continues to ask questions which have obvious negative answers, hammering away at the minds of the people the point that there is a clearly evident reason that certain events cannot happen. He begins by asking the first question, “Can two walk together, except they be agreed?” (Amos 3:3) The answer that most would arrive at is “no.” Obviously, if two people are walking together, they have a common destination or purpose, or at the very least, are joined together by a shared interest or bond. #2 Obvious CommonsenseĪmos opens this portion of his God-given message by proclaiming God’s judgment on the people of Israel (Amos 3:1), and his goal is to show his listeners how obvious and apparent their sin is. It is this type of poetry that Amos and others use to make a point or reinforce their message so that it would be memorable and have a lasting impact on its audience.
#YEAR WALK MEANING FULL#
The language of Hebrew poetry is alliterative, full of rich metaphor, melodious when read, and powerful when meditated upon. An acrostic poem containing multiple verses or stanzas will begin with a different letter of the alphabet (Psalm 139). Another is the use of consecutive numbers to prove a point (Proverbs 6:16), even though the number used may not literally apply to the given situation (Job 40:5). Grand allusions to the power of nature are one hallmark, calling to the forefront the awesome power of God’s creation (Job 37:2-13). It may not rhyme or contain a rhythmic verbal pattern like modern poetry does, but Hebrew poetry is marked by several distinctive features. This is distinctive from what is called “prose,” or a simple narrative form.
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#1 Ornate CanticlesĬhapter 3 of this book contains a typical example of the beauty of Hebrew poetry. This lowly shepherd (Amos 1:1) had a powerful message for the people of Israel: God was coming to judge the people for their unfaithfulness, and the only hope Israel had was to turn from their sins and come back to God. “Can two walk together, except they be agreed?” (Amos 3:3)Īmos is one of the shorter books of prophecy in the Old Testament, but it should not be overlooked by any means.